The Order of the Illuminati: Its Origins, Its Methods and Its Influence on the World Events
The Order of the Illuminati is often at the center of debates about the impact of secret societies on human history. Is the Illuminati a myth or does it truly secretly rule the world? As the number of people asking that question has grown, facts about the Order have become diluted with misconceptions and disinformation, making objective research on the subject difficult. This article attempts to shed some factual light on the Order of the Illuminati by reviewing some of the most important documents on the subject.
Types of Secret Societies
“Did Zanoni belong to this mystical Fraternity, who, in an earlier age, boasted of secrets of which the Philosopher’s Stone was but the least; who considered themselves the heirs of all that the Chaldeans, the Magi, the Gymnosophists, and the Platonists had taught; and who differed from all the darker Sons of Magic in the virtue of their lives, the purity of their doctrines, and their insisting, as the foundation of all wisdom, on the subjugation of the sense, and the intensity of Religious Faith?”
- Sir Edward Bulwer Lytton, 1884 1
“The governments of the present day have to deal not merely with other governments, with emperors, kings and ministers, but also with the secret societies which have everywhere their unscrupulous agents, and can at the last moment upset all the governments’ plans.”
- British Prime Minister Benjamin Disraeli, 1876
“Spiritual brotherhoods are pledged to Wisdom and guiding humanity towards the realm of the Infinite; Political brotherhoods [are comprised] of power-seekers who cloak their manipulative agenda in darkness. (…)
All secret societies share certain fundamental themes. Membership is restricted to those who have an abiding interest in the subject. Thus, a spiritual group will attract people seeking more knowledge of a particular teacher or type of practice. The student is aware of the subject matter in advance and will approach the group for further instruction. More rarely, an individual may be “tapped” by the group because of a perceived affinity to its purpose.
In a political secret society, membership is restricted to those who share an ideological affinity with the goals the group represents. At the furthest end of the political spectrum, the mission will be revolution. Such a society will go to great lengths to defend itself. (…)
The Illuminati are perceived by many as spanning the chasm between the spiritual and the political secret society. Often credited (or blamed) for influencing the French Revolution in 1787, the Illuminati taught a doctrine of social and political liberation that hinged on the equality of man, the embrace of rationalism, and the denial of crown and church as the legitimate institutions for the regulation of social and moral values. (…) While the views of the Illuminati may sound quite advanced for the time, the European revolutions they are believed to have encouraged degenerated into brutal bloodbaths whose singular lack of moral compass was appalling.” 2
“The direct descent of the essential program of the Esoteric Schools was entrusted to groups already well-conditioned for the work. The guilds, trade unions, and similar protective and benevolent Societies had been internally strengthened by the introduction of a new learning. The advancement of the plan required the enlargement of the boundaries of the philosophic overstate. A World Fraternity was needed, sustained by a deep and broad program of education according to the “method”. Such a Fraternity could not immediately include all men, but it could unite the activities of certain kinds of men, regardless of their racial or religious beliefs or the nations in which they dwelt. These were the men of “towardness”, those sons of tomorrow, whose symbol was a blazing sun rising over the mountains of the east. (…)
It was inevitable that the Orders of Fraternity should sponsor world education. (…) The program included a systematic expansion of existing institutions and the enlargement of their spheres of influence.
Slowly, the Orders of Universal Reformation faded from public attention, and in their places appeared the Orders of World Brotherhood. Everything possible was done to prevent the transitions from being obvious. Even history was falsified to make certain sequences of activity unrecognizable. The shift of emphasis never gave the impression of abruptness, and the motion appeared as a dawning of social consciousness. The most obvious clues to the secret activity have been the prevailing silence about the origin and the impossibility of filing the lacunae in the records of seventeenth- and eighteenth- century fraternal Orders. (…)
The Orders of Fraternity were attached by slender and almost invisible threads to the parent project. Like earlier Schools of the Mysteries, these Fraternities were not in themselves actual embodiments of the esoteric associations, but rather instruments to advance certain objectives of the divine plan. 3“
Adam Weishaupt, Trained by the Jesuits
“The degree of power to which the representatives of the Society of Jesus had been able to attain in Bavaria was all but absolute. Members of the order were the confessors and preceptors of the electors; hence they had a direct influence upon the policies of government. The censorship of religion had fallen into their eager hands, to the extent that some of the parishes even were compelled to recognize their authority and power. To exterminate all Protestant influence and to render the Catholic establishment complete, they had taken possession of the instruments of public education. It was by Jesuits that the majority of the Bavarian colleges were founded, and by them they were controlled. By them also the secondary schools of the country were conducted. “4
“Brilliant, and well trained in the conspiratorial methods of access to power, young Weishaupt decided to organize a body of conspirators, determined to free the world from the Jesuitical rule of Rome.” 5
“His imagination having taken heat from his reflections upon the attractive power of the Eleusinian mysteries and the influence exerted by the secret cult of the Pythagoreans, it was first in Weishaupt’s thought to seek in the Masonic institutions of the day the opportunity he coveted for the propagation of his views. From this, original intention, however, he was soon diverted, in part because of the difficulty he experienced in commanding sufficient funds to gain admission to a lodge of Masons, in part because his study of such Masonic books as came into his hands persuaded him that the “mysteries” of Freemasonry were too puerile and too readily accessible to the general public to make them worthwhile”. 6
“He deemed it necessary, therefore, to launch out on independent lines. He would form a model secret organization, comprising “schools of wisdom,” concealed from the gaze of the world behind walls of seclusion and mystery, wherein those truths which the folly and egotism of the priests banned from the public chairs of education might be taught with perfect freedom to susceptible youths.” 7
The Bavarian Illuminati
“In Ingolsstadt, Cagliostro is believed to have met Adam Weishaupt, professor of philosophy and canon law at the university, who in 1776, had founded the sect of Illuminati. Calling themselves heirs to the Knights Templar, they declared their interest in using celestial intervention as achieved by Cagliostro for the furtherance of a program of worldwide religious reform, but one more radical than Cagliostro’s, “committed to avenging the death of the Templar’s Grand Master Molay by reducing to dust the triple crown of the popes and disposing of the last of the Capet Kings.”
Cagliostro obliged, and described in prophetic detail the decapitation of Louis XVI, an event hardly to be envisaged at that time as anything but improbable.” 8
Novice
“Once enrolled, the instruction of each Novice was to be in the hands of his enroller, who kept well hidden from his pupil the identity of the rest of his superiors. Such statutes of the order as he was permitted to read impressed upon the mind of the Novice that the particular ends sought in his novitiate were to ameliorate and perfect his moral character, expand his principles of humanity and sociability, and solicit his interest in the laudable objects of thwarting the schemes of evil men, assisting oppressed virtue, and helping men of merit to find suitable places in the world. Having had impressed upon him the necessity of maintaining inviolable secrecy respecting the affairs of the order, the further duties of subordinating his egoistic views and interests and of according respectful and complete obedience to his superiors were next enjoined. An important part of the responsibility of the Novice consisted in the drawing-up of a detailed report (for the archives of the order), containing complete, information concerning his family and his personal career, covering such remote items as the titles of the books he possessed, the names of his personal enemies and the occasion of their enmity, his own strong and weak points of character, the dominant passions of his parents, the names of their parents and intimates, etc. Monthly reports were also required, covering the benefits the recruit had received from and the services he had rendered to the order. For the building-up of the order the Novice must undertake his share in the work of recruitment, his personal advancement to the higher grades being conditioned upon the success of such efforts. To those whom he enrolled he became in turn a superior; and thus after a novitiate presumably two years in length, the way was open for his promotion to the next higher grade.” 9
Minerval
“The ceremony of initiation through which the Novice passed into the grade Minerval was expected to disabuse the mind of the candidate of any lingering suspicion that the order had as its supreme object the subjugation of the rich and powerful, or the, overthrow of civil and ecclesiastical government. It also pledged the candidate to be useful to humanity; to maintain a silence eternal, a fidelity inviolable, and an obedience implicit with respect to all the superiors and rules of the order; and to sacrifice all personal interests to those of the society.” 10
Illuminated Minerval
“To the grade Illuminated Minerval were admitted those Minervals who in the judgment of their superiors were worthy of advancement. Elaborate initiatory ceremonies fixed in the candidate’s mind the notions that the progressive purification of his life was to be expected as he worked his way upward in the order, and that the mastery of the art of directing men was to be his special pursuit as long as he remained in the new grade. To accomplish the latter, i.e., to become an expert psychologist and director of men’s consciences, he must observe and study constantly the actions, purposes, desires, faults, and virtues of the little group of Minervals who were placed under his personal direction and care. For his guidance in this difficult task a complicated mass of instructions was furnished him.
In addition to their continued presence in the assemblies of the Minervals, the members of this grade came together once a month by themselves, to hear reports concerning their disciples, to discuss methods of accomplishing the best results in their work of direction and to solicit each other’s counsel in difficult and embarrassing cases. In these meetings the records of the assemblies of the Minervals were reviewed and rectified and afterwards transmitted to the superior officers of the order.” 11
Infiltration of Freemasonry
“Two weighty consequences promptly followed as the result of Kinigge’s advent into the order. The long-sought higher grades were worked out, and an alliance between the Illuminati and Freemasonry was effected.” 13
Knigge, an influential North German diplomat and occultist joined the Illuminati in 1780. He is here shown displaying the sign of the Hidden Hand (see the article entitled The Hidden Hand that Shaped the World on the Vigilant Citizen).
Knigge’s kept the Order’s original grades untouched but added new grades above them. The second level of the Illuminati incorporated the grades of Freemasonry making therefore the Brotherhood simply a part of the wider Illuminist superstructure.
“The grade Novice (a part of the system only in a preparatory sense) was left unchanged by Knigge, save for the addition of a printed communication to be put into the hands of all new recruits, advising them that the Order of the Illuminati stands over against all other forms of contemporary Freemasonry as the one type not degenerate, and as such alone able to restore the craft to its ancient splendor. (…)
The three symbolic grades of the second class seem to have been devised solely for the purpose of supplying an avenue whereby members of the various branches of the great Masonic family could pass to the higher grades of the new order.” 14
“The new method of spreading Illuminism by means of its affiliation with Masonic lodges promptly demonstrated its worth. Largely because of the fine strategy of seeking its recruits among the officers and other influential personages in the lodges of Freemasonry, one after another of the latter in quick succession went over to the new system. New prefectures were established, new provinces organized, and Provincials began to report a steady and copious stream of new recruits. (…) Students, merchants, doctors, pharmacists, lawyers, judges, professors in gymnasia and universities, preceptors, civil officers, pastors, priests — all were generously represented among the new recruits. Distinguished names soon appeared upon the rosters of the lodges of the new system. Duke Ferdinand of Brunswick, Duke Ernst of Gotha, Duke Karl August of Saxe-Weimar, Prince August of Saxe-Gotha, Prince Carl of Hesse, Baron Dalberg, the philosopher Herder, the poet Goethe, the educationist Pestalozzi, were among the number enrolled, By the end of 1784 the leaders boasted of a total enrollment of between two and three thousand members 106. and the establishment of the order upon a solid foundation seemed to be fully assured.” 15
“Out of the mouths of its friends, the accusations which its enemies made against the order were to be substantiated. By the admissions of its leaders, the system of the Illuminati had the appearance of an organization devoted to the overthrow of religion and the state, a band of poisoners and forgers, an association of men of disgusting morals and depraved tastes.” 16
The French Revolution
- The official document of the Declaration of Human Rights contains several occult symbols referring to Secret Societies. First, the symbol of the All Seeing Eye within a triangle, surrounded by the light of the blazing star Sirius, is found above everything else (this symbol is also found on the Great Seal of the United States). Underneath the title is depicted an Ouroboros (a serpent eating its own tail), an esoteric symbol associated with Alchemy, Gnosticism and Hermetism, the core teachings of Masonry. Right underneath the Ouroboros is a red phrygian cap, a symbol representing Illuminist revolutions across the world. The entire Declaration is guarded by Masonic pillars.
Backlash Against Illuminism
“I have found that the covert of a Mason Lodge had been employed in every country for venting and propagating sentiments in religion and politics, that could not have circulated in public without exposing the author to great danger. I found, that this impunity had gradually encouraged men of licentious principles to become more bold, and to teach doctrines subversive of all our notions of morality—of all our confidence in the moral government of the universe—of all our hopes of improvement in a future state of existence—and of all satisfaction and contentment with our present life, so long as we live in a state of civil subordination. I have been able to trace these attempts, made, through a course of fifty years, under the specious pretext of enlightening the world by the torch of philosophy, and of dispelling the clouds of civil and religious superstition which keep the nations of Europe in darkness and slavery.
I have observed these doctrines gradually diffusing and mixing with all the different systems of Free Masonry; till, at last, AN ASSOCIATION HAS BEEN FORMED for the express purpose of ROOTING OUT ALL THE RELIGIOUS ESTABLISHMENTS, AND OVERTURNING ALL THE EXISTING GOVERNMENTS OF EUROPE. I have seen this Association exerting itself zealously and systematically, till it has become almost irresistible: And I have seen that the most active leaders in the French Revolution were members of this Association, and conducted their first movements according to its principles, and by means of its instructions and assistance, formally requested and obtained: And, lastly, I have seen that this Association still exists, still works in secret, and that not only several appearances among ourselves show that its emissaries are endeavouring to propagate their detestable doctrines, but that the Association has Lodges in Britain corresponding with the mother Lodge at Munich ever since 1784. . . The Association of which I have been- speaking is the order of ILLUMINATI, founded, in 1775 [sic], by Dr. Adam Weishaupt, professor of Canon-law in the University of Ingolstadt, and abolished in 1786 by the Elector of Bavaria, but revived immediately after, under another name, and in a different form, all over Germany. It was again detected, and seemingly broken up; but it had by this time taken so deep root that it still subsists without being detected, and has spread into all the countries of Europe” 17
“Barruel charged that not only the lower order of Masonry were duped by Weishaupt, but also those of Weishaupt’s own Illuminati, for whom he had provided another top-secret level of direction known as the Aeopagus, a withdrawn circle of directors of the whole order, who alone knew its secret aims. To Barruel, such revolutionary leaders as La Rochefoucauld, Lafayette, and the duc d’Orléans, had become Illuminati agents and dupes of more extreme radicals such as Danton, provocateurs who sparked the Illuminati-directed rebellion. Barruel further charged that the entire French Masonic establishment had been converted to Weishaupt’s revolutionary ideas, its lodges turned into secret committees which planned bloodshed.” 18
Propagation in America
“It was not my intention to doubt that, the Doctrines of the Illuminati, and principles of Jacobinism had not spread in the United States. On the contrary, no one is more truly satisfied of this fact than I am.
The idea that I meant to convey, was, that I did not believe that the Lodges of Free Masons in this Country had, as Societies, endeavoured to propagate the diabolical tenets of the first, or pernicious principles of the latter (if they are susceptible of separation). That Individuals of them may have done it, or that the founder, or instrument employed to found, the Democratic Societies in the United States, may have had these objects; and actually had a separation of the People from their Government in view, is too evident to be questioned.”
After the Bavarian Illuminati
“Certainly there was an undercurrent of things esoteric, in the most mystical sense of the word, beneath the surface of Illuminism. In this respect, the Order followed exactly in the footsteps of the Knights Templars. The Templars returned to Europe after the Crusades, bringing with them a number of choice fragments of Oriental occult lore, some of which they had gathered from the Druses of Lebanon, and some from the disciples of Hasan Ibn-al-Sabbah, the old wizard of Mount Alamut.
If there was a deep mystical current flowing beneath the surface of Illuminism, it is certain that Weishaupt was not the Castalian Spring. Perhaps the lilies of the Illuminati and the roses of the Rosicrucians were, by a miracle of Nature, flowing from the same stem. The old symbolism would suggest this, and it is not always wise to ignore ancient landmarks. There is only one explanation that meets the obvious and natural requirements of the known facts. The Illuminati were part of an esoteric tradition which had descended from remote antiquity and had revealed itself for a short time among the Humanists of Ingolstadt. One of the blossoms of the “sky plant” was there, but the roots were afar in better ground”. 19
“Weishaupt emerged as a faithful servant of a higher cause. Behind him moved the intricate machinery of the Secret School. As usual, they did not trust their full weight to any perishable institution. The physical history of the Bavarian Illuminati extended over a period of only twelve years. It is difficult to understand, therefore, the profound stir which this movement caused in the political life of Europe. We are forced to the realization that this Bavarian group was only one fragment of a large and composite design.
All efforts to discover the members of the higher grades of the Illuminist Order have been unsuccessful. It has been customary, therefore, to assume that these higher grades did not exist except in the minds of Weishaupt and von Knigge. Is it not equally possible that a powerful group of men, resolved to remain entirely unknown, moved behind Weishaupt and pushed him forward as a screen for its own activities?
The ideals of Illuminism, as they are found in the pagan Mysteries of antiquity, were old when Weishaupt was born, and it is unlikely that these long-cherished convictions perished with his Bavarian experiment. The work that was unfinished in 1785 remains unfinished in 1950. Esoteric Orders will not become extinct until the purpose which brought them into being has been fulfilled. Organizations may perish, but the Great School is indestructible”. 20
The Great Seal of the United States features the unfinished Great Pyramid of Giza, a symbol of the unfinished work of the Esoteric Orders: a New World Order. The Seal was adopted on the American dollar by Franklin Delano Roosevelt, a 32nd Degree Freemason and a Knight of Pythias with ties Manly P. Hall.
The Illuminati Today
“On another political plane are ideological groups such as the Council on Foreign Relations, or participants in the World Economic Forum. Here we find leaders in politics, business, finance, education, and the media who share a belief in the value of global solutions; are in position of high authority and influence; and represent different levels of involvement with the inner circle of the group. Most members simply welcome the opportunity to associate with other well-known luminaries and are honored by being offered membership or attendance privileges. Yet, the ideology at the highest levels of such groups supports a world government – to be administered by a class of experts and planners, entrusted with running centrally organized social and political institutions. Although members may be persuaded to add their considerable voices to certain transnational political and economic policies, they may bot be as supportive (or even aware) of the long-range ambitions of the inner circle. While these groups quite often hold their meetings in secret, their membership lists are a matter of public record. It is the central agenda that is disguised.” 21
“For more than a century, ideological extremists at either end of the political spectrum have seized upon well-publicized incidents such as my encounter with Castro to attack the Rockefeller family for the inordinate influence they claim we wield over American political and economic institutions. Some even believe we are part of a secret cabal working against the best interests of the United States, characterizing my family and me as ‘internationalists’ and of conspiring with others around the world to build a more integrated global political and economic structure – one world, if you will. If that is the charge, I stand guilty, and I am proud of it.” 23
In Conclusion
“The minority, the ruling class at present, has the schools and press, usually the Church as well, under its thumb. This enables it to organize and sway the emotions of the masses, and make its tool of them.”
- Albert Einstein
- Sir Edward Bulwer Lytton, Zanoni ↩
- James Wasserman, The Mystery Traditions ↩
- Manly P. Hall, Masonic Orders of Fraternity ↩
- Vernon L. Stauffer, The European Illuminati ↩
- Peter Tomkins, The Magic of Obelisks ↩
- Stauffer, Op. Cit. ↩
- Ibid. ↩
- Tompkins, op. cit. ↩
- Stauffer, op. cit. ↩
- Ibid. ↩
- Ibid ↩
- Hall, op. cit. ↩
- Ibid ↩
- Ibid. ↩
- Ibid ↩
- Ibid ↩
- John Robinson, Proofs of a Conspiracy ↩
- Tompkins, op. cit. ↩
- Hall, op. cit. ↩
- Ibid. ↩
- Wasserman, op. cit. ↩
- Fritz Springmeier, The Bloodlines of the Illuminati ↩
- David Rockefeller, Memoirs ↩